I am currently studying Karl Marx and his henchman (or boss, as can be argued) Engels in philosophy class. Needless to say he is presented to the class as a God. I don't think anyone in the entire class except for myself has raised any objections to historicism as a bogus methodology. But who am I to criticize people, if they want to believe in unicorns and hobgoblins, I have no right to stop them. Nonetheless I wanted to write a little piece here about the positive aspects of Marxism (yes, there are some!). Every man gets equal treatment on this blog, but this might surprise some people seeing as so far the only epithets I've applied to Marx have been "liar" and "evil" (or a combination thereof). What I would argue, however, is that Marx reaches more or less the right conclusions despite his erroneous base (historicism). He describes the progression of human civilization rather decently as well.
I do like the way Marx sees the state as jut another instrument of exploitation and a cause of economic inefficiency (although in many ways I do not believe this was genuine on his part as in the short term he argued for tyranny of the proletariat in the form of a state). He also wrote that the ruling classes exploited other groups - which is true. This can be especially seen in his early societal stages such as slavery and feudalism where I think it is pretty clear to everyone that exploitation is going on. The slavemaster exploits the slave and the feudal lord exploits the serf who homesteaded his own land (this is different from allodial feudalism which I have written in praise of). I also believe that such situations are prone to create a revolutionary class, as Marx writes. After all, once the exploited realize what is happening and are able to unite in sufficient force, they will rebel against their oppressors. Thus the slaves rebel against the masters and the serfs and burghers rebel against the feudal nobles. It is only natural that at some stage the citizens of the state will rebel against its machinery and ruling elite (this is in the future, of course).I do actually also follow Marx's reasoning when it comes to "communism" being a final stage of development in humanity. In this Marx is consistent, I believe, with Herbert Spencer and Jesus Christ. His description of communism, however, is rather faulty. Not only that, it also involves "unnatural man" - Marx himself writes that communism will be achieved by a new "socialist man".
The problem here is that Marx takes his analysis too far. Instead of sticking to actual descriptive fact (which he is not a master of, but is at least decent at) he continues delving deeper into some strange future scenario where common modern rules of reason are not followed. He denounces capitalism as exploitative despite the fact there is clear evidence that it is not - both parties to a capitalist trade benefit ex ante, not just the "exploiter". Thus there is no reason to think that in a pure free market organized society exploitation exists at all.
In any case I still believe that because of Marx's utter lack of epistemological consistency and covert evil motives the term "Marxist" can still be used as a pejorative by us libertarians. Nonetheless, please everyone, don't spill the baby out with the bathwater!
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"There is one good thing about Marx: he was not a Keynesian." - Murray N Rothbard.
ReplyDeleteThat positive aside I'd find it hard to agree that there is anything positive about him.
Quite evidently a private transaction that is not influenced by government, by inflationary monetary policy is to mutual gain and is therefore not at all exploitative. He is wrong here.
His Labor theory of value too is wrong. Evidently the value of a good is subjective and not based on the amount of labor, when you consider that he was totally ignorant to entrepreneurship as a factor of production and ignorant to the nature of venture capital and lending the bourgeois/proletariat divide is a false dichtomy.
Proposing to use government power to steal property and finally abolish prices empowered dozens of leaders to massacre what was seen as the intellectual and capitalist class. Stalin and Hitler both killed millions of jewish and other business owners and justified it on marxist theory ("I have learned a great deal from Marxism, as I do not hesitate to admit. The difference between them and myself is that I have really put into practice" - Hitler, A. The Voice of Destruction, pg 186).
Pol Pot was probably the worst, after achieving socialism he decided to go one step further and abolish prices, in the process he justified killing well over 1 million intellectuals and capitalists in the killing fields and many more starved.
A few lines about the prols rebelling against feudal oppression does not count for much when as I said leaders last century killed tens of millions justified by his theory.
That said I know you are not supporting Marxist theory but seem to be using his idea to suggest the everyday worker and business owner will rebel against government and bankster oppression. Again I think that is a little fanciful.
Hayek and Rothbard has both written about the forces that will drive a move towards free markets (in Hayek's case) and towards stateless capitalism (in Rothbard's case) and both concluded that such a move will come from the intellectual class and not from the average person (hence why Pol Pot killed over a million intellectuals).
As I said in my last comment about Hayek and Rothbard concluding freedom from government will come from an intellecual move google:
ReplyDelete"The Intellectuals and Socialism"
-This article by Hayek will be at mises institute.
"For A New Liberty"
-This book by Rothbard is available to buy and as a pdf at mises and you will see Rothbard had similar ideas about advocating a strong and idealistic case for liberty based on princples of freedom and human action and did not advocate mindless violent rebellion as did Marx.
I do believe it is clear throughout history that exploited people revolt. The main purpose should be to correct the misconceptions currently held by most people: that they are being exploited by capitalists (like Marx said) whereas they are really exploited by governments. I do not want out revolution to go in the National-Socialist direction like it did after the Wall Street Crash in 1929. What we need is a push for freedom so that when the people are fed up with the system they know who the bad guys really are. Despite the fact no one likes violent revolutions, similarly no one can deny they exist and seem to be the prime movers. The English and French revolutions created the modern state after all!
ReplyDeleteAs a social-darwinist I believe that the Spencerian trend towards freedom will continue. It is very dangerous, however, not to anticipate real world events might become volitile.